racism

A Native American Expert on No Doubt’s Controversial Video and Cultural Appropriation

Earlier this month, No Doubt found themselves in trouble for their latest music video, “Looking Hot,” which critics said depicts Native Americas in a racist light. Apart from the song itself being kind of lousy and November happening to be Native American Heritage Month, the video has its share of stereotypical smoke signaling, headdress wearing, spear throwing and tipi lounging. In some shots, Gwen Stefani, the captured Native American lead — obviously — is shown tied up and writhing while villain cowboy, drummer Adrian Young, points his six-shooter at her. In an open letter from the UCLA American Indian Studies Center, Director Angela R. Riley wrote that the video advances the perception that “American Indians are mere historical relics, frozen in time as stereotypically savage, primitive, uniquely-spiritualized and — in the case of Native women — hyper-sexualized objects to be tamed.”

The band has since pulled the video as best one can in the digital age, and issued an apology on their website, stating: “As a multi-racial band our foundation is built upon both diversity and consideration for other cultures. Our intention with our new video was never to offend, hurt or trivialize Native American people, their culture or their history. Although we consulted with Native American friends and Native American studies experts at the University of California, we realize now that we have offended people.”

With mounting accusations of Native American cultural appropriation happening these days — Lana Del Rey, Khloe KardashianKe$ha, and Urban Outfitters, among others, have all dabbled and been scolded — the No Doubt video seems to have brought the discussion to a tipping point. But, in comparison to some of the other stuff out there, is the video worth getting upset about, or is it just some silly fun that happens to rely on the cliched Cowboys and Indians genre? To help make sense of what constitutes cultural appropriation as opposed to a cultural hybrid, an homage as opposed to an act of exploitation, we spoke with Professor N. Bruce Duthu, Chair of the Native American Studies Program at Dartmouth College and a member of the United Houma Nation of Louisiana. … Read More

What's On at Flavorpill: The Links That Made the Rounds In Our Office

Today at Flavorpill, we chatted about the meaning of “pink slime” and other amusing vernacular. We found out which search engine’s users are the most racist. We reviewed this unabashedly honest Spring checklist. We wanted this sleek, limited edition Scrabble Typography set. We saw through the eyes of… Read More

‘Tintin in the Congo’ Has Not Been Deemed Racist

Aside from portraying hunting scenes that have proved to be troubling to some children in Georges Remi’s (AKA Hergé’s) 1931 adventure tale Tintin in the Congo, the story has also come under fire for what one Congolese man is describing as the racist depictions of Africans. Bienvenu Mbutu Mondondo recently tried to have the book… Read More

Are You Offended By the Lucky Fortune iPhone App?

Ryan Tate at Gawker just tipped us off to Lucky Fortune, “a fortune cookie app built around what can only be described as a ‘ching-chong Chinaman’ theme.” The video is rather incriminating: In addition to a bad imitation of a Chinese accent (think Kathie Lee imitating Al Roker), Lucky Fortune also features gongs and that stereotypical strings arrangement that played every time Long Duk Dong came on screen in Sixteen Candles.

How long do you think before Apple wises up and this app… Read More

Racism or Not Racism? You Decide!

This past week, we watched the internet indulge in questionable activities that have brought up the age old question: “Is this racist or not?” And for others, the more complex “Am I racist for thinking that this is racist?” After the jump, you will find three exhibits of potential internet racism, and at the hand of Apple, Microsoft, and McDonald’s no less. Help us… Read More